In 1973, like so many of the years
in that fabled decade, some of the greatest films of all time were made. And
whereas the Academy Awards is rarely the barometer of such things – they ignored
Martin Scorsese’s Mean Streets and Terence Malick’s Badlands, both
of which are now considered among the greatest films in history - when it came to nominations at least, they did
a far better job that they usually do.
The Exorcist became the first
horror film to ever receive a Best Picture nomination and it remains the most
nominated horror film in history. American Graffiti, a film that
demonstrates what a great creative force we lost when George Lucas decided to
focus his entire career on a galaxy far, far away received five nominations. Cries
& Whispers, one of Ingmar Bergman’s greatest films received five
nominations and Ingmar Bergman was nominated for Best Director. (The Academy rules
at the time allowed nominees for Best Foreign Film to be eligible for all other
awards the year after they were released. Cries & Whispers had won
the year before.) Even The Sting, which is not at the level of these masterpieces,
has entered culture as one of the most intricate caper films of all time; by
comparison Steven Soderbergh’s Ocean’s Eleven films have fewer double
crosses.
And several other films that are
part of the dialogue as cultural milestones received their fair share of
recognition. Peter Bogdanavich’s follow up to The Last Picture Show received
three Oscar nomination and recognized Tatum O’Neal for Best Supporting Actress.
Hal Ashby’s The Last Detail earned Jack Nicholson and Randy Quaid Academy
Award nominations. Sydney Pollack’s The
Way We Were, one of the most culturally resonant love stories, earned five
nominations. And Day For Night one of Francois Truffaut’s greatest works,
won Best Foreign Film that year. (Keeping with the pattern that Cries and
Whispers set, the following year it was nominated for three Academy awards,
including two for Truffaut for direction and writing.)
Yet in the minds of some of the
most prominent film critics of the era, the best film of 1973 had come out in
theaters before the Oscars for 1972 had even been given. And unlike every film that I have listed before,
this movie has not only been one that couldn’t be made today, there’s a very
good argument it shouldn’t have been made in 1972, much less revered the way it
was by so many. That film was Last Tango in Paris arguably the most
controversial film of the entire decade and certainly the most polarizing.
When it came out in 1973 Pauline
Kael wrote arguably the most famous film review in the history of film criticism,
certainly one of the most quoted. Among
the lines are: “In Last Tango in Paris, (Marlon) Brando and (Bernardo) Bertolucci
have altered the face of an art form” She said that in years to come it would
be compared Stravinsky’s The Rite of Spring.”
Roger Ebert was similarly reverent
at the time. He would look back at the film on two separate occasions. Looking
at in August of 1995, he referred to it as ‘the banner for a revolution that
never happened.” He said rewatching it reminded him of ‘revisiting a house you
don’t live in any more and where you did wild things you don’t do anymore.” He
claimed the movie – which was released with an X-rating, the kiss of death – ‘frightened
off imitators’ and films that did not deal with graphic sexuality. I don’t deny
that most Americans films don’t deal with sexuality frankly any more, but looking
at Last Tango in Paris even a brief summary makes you actually wonder if
this was the rare occasion that Hollywood realized what the critics didn’t and knew
they were better served running for the hills.
Even a decade later when Ebert officially
put in his Great Movies series (it was in the third volume) he had not changed
his fundamental opinion on it. I’m
actually kind of appalled by this given that one of the things I’ve always
admired about Ebert was his ability with the passage of time to change his
mind. In that same entry, he took another look at Triumph of the Will, a
film that he had once considered the greatest documentary of all time and
realized that the ‘only people who could admire it were Nazis.’ The only way it
could be consider great was at a work of propaganda. Ebert never shied away
from dealing with recognizing great films as problematic – he acknowledged in
previous volumes the fundamental difficulty with both Gone With The Wind and
Birth of a Nation, even as he insisted that they should not be banned.
Even among films he ranks among the greatest ever made, he admits decades later
that many have flaws that he couldn’t see at the time – in this volume he looks
at films such as Cool Hand Luke and Easy Rider and says that both
movies only rank among the great ones because of the work of Paul Newman and
Jack Nicholson, respectively. Yet his opinion of Last Tango remained
fundamentally that of nostalgia, even as he acknowledges out loud something
that should have gotten the film released anywhere.
Now I confess that I have only
tried to see Last Tango in Paris once. I didn’t particularly want to: I’d
heard descriptions of it starting when I was thirteen years old that
fundamentally repulsed me. Even before I
knew criticism was something I wanted to pursue, I had a sinking feeling this
was the kind of film that critics appreciate when they want to feel smart
rather than anything to do with the subject matter. But I knew at some point I
had to at least try to watch it.
So when I was twenty-four, I recorded
it on Cinemax and tried to watch the film. I’ll admit this was the time in my
life I was looking for films as much for pornographic value as I was artistic,
but just listening to the description arousal was not anything I was expecting.
I got about twenty five minutes
into it, up until the first time that Jeane and Paul first meet. I watched about ten seconds of what Paul does
to Jean, and I shut the tape off. Even that much made me feel like I needed a
shower. I rewound the film, taped over as quickly as possible and have done
everything in my power to avoid it since.
In retrospect what I find the most
horrifying is that so many enlightened liberal people – including Kael and
Ebert – seem to have acknowledged what happens in this scene and chose to
ignore it. Here is the exact quote in Ebert’s first review:
“Paul rapes her, if rape is a
term to describe an act so casually accepted by the girl.
I realize that the 1970s were not
the most friendly time to women, to say the least, but how could anyone write
those words and truly think that this would make anyone, much less a woman want
to see this movie? This film grossed $36 million at the U.S box office (in 1973
dollars). How many of those ticket-buyers were female we will never know, and
since theaters do not grant refunds we will also never know how many women ran
out appalled after some of the scenes. Even if they got past that, I don’t
think the infamous ‘butter scene’ would have kept in the theater much beyond
that.
Ebert modified his review twenty
years later, referring to the anonymous encounters as ‘brutal, lonely sex’. When it came to reviewing the film again for the
Great Movies, he was back to calling their first encounter rape. None of those
times does he show any redeeming factors for Jeanne, and listen to some of his
original review:
“It is said in some quarters that
the sex in the movie is debasing to the girl, but I don’t think it is. She’s
almost a bystander, a witness at the scene of an accident. She hasn’t suffered enough,
experienced enough, to more than dimly guess what Paul is doing to her…only an
idiot would criticize this movie because the girl is so often naked but Paul
never is. That’s their relationship.”
I admire Ebert and his views on
feminism and women’s issues would evolve immensely over time, but it’s hard to
look at this review and see that Ebert is doing everything in his power to
diminish Schneider and make this film all about what the powerful men – which Brando
was, make no mistake – was doing to this woman.
He goes further and diminishes
Schneider even as he raves about Brando and Bertolucci in this film. He tries
to moderate in his original review by saying: “That’s not her fault, Bertolucci
directs her that way…He wants a character who does not quite understand the
situation she finds herself in.” Ebert does everything in his power to say that
this film is not about sex but a physical function of the soul’s desperation.
But even then he makes it clear its about Paul, not ‘the girl’.
To be fair to Ebert in later
reviews he tried to redeem Schneider as a performer but in neither case does he
do anything to show sympathy for what Schneider went through as a result. The best he can say about this performer
whose career he admits dissipated after the film, was that Brando and Bertolucci
are not nearly as interested in her as in Paul.
Well, that’s a kind way to refer to an actress whose most famous role
was in a film where she was naked for most of it and had her character raped
and sodomized. I bet she thinks it was worth it. Actually she doesn’t.
The making of the film itself was a
controversial experience. In the
immediate aftermath Brando and Maria Schneider admitted that they felt ‘raped’
by it and neither would speak with Bertolucci again. Brando would later say in
his autobiography that Bertolucci was one of the three best directors he ever
worked with, and there is a certain idea that the film was a collaborative
process. Yet Brando’s reputation,
already suffering after he declined his Academy Award for The Godfather, never
truly recovered after this film even though he received his seventh and last Oscar
nomination for Best Actor. With the exception of Apocalypse Now, which
Coppola acknowledged was a nightmare for everybody and possibly A Dry White
Season he never appeared in another film of this caliber again. There’s an
argument that his work in the one-two punch that should have put him back on
the A-list destroyed whatever feeling Hollywood had for one of the greatest
actors in its history.
But Bertolucci? He came out fine. Not
only was he nominated for Best Director, he had a fairly successful career as a
director, though if you know anything about the films he made after that, there’s
something truly troubling about it. Much of his most Last Tango career dealt
with huge epic films such as 1900 (a six hour long mess starring Robert
DeNiro and Gerard Depardieu), The Sheltering Sky and his eventually Oscar
winner The Last Emperor, a movie so overblown and blatantly Oscar bait
it overwhelmed such subtle and clearly better films as Moonstruck and Broadcast
News.
His smaller films are more
troubling. La Luna is a film where Jill Clayburgh plays an opera singer
who begins an incestuous relationship with her son. Stealing Beauty is a
film where Liv Tyler plays a college poet who comes to Italy and has her sexual awakening with many older men. Besieged
is about an African exile played by Thandie Newton, who keeps house for an older
Englishman (David Thewlis) who becomes obsessed with her and will get her husband
out of jail if he has sex with her. His final film was The Dreamers and
involves the relationship between a young American in 1967 Paris and his
relationship with two siblings who share a love of film with him – and each
other. This one couldn’t escape an NC-17 rating.
In all of these movies Bertolucci
would appear to be dealing with controversial and important issues and
the roles of sex. In reality (and yes, I’ve seen three of these movies) he
seems to be focusing a lot of time and energy showing young women as naked as
possible. Tyler and Eva Green (the female lead in The Dreamers)
have never commented about this; Newton, who has been publicly outspoken about
many things, might well have at some point.
There has been much discussion over
the years about, given Woody Allen’s behavior in private life, his films should
be taken out of circulation. I’ve never heard any discussion of Bertolucci in
that context, but that may be because he was nowhere as successful and made far
fewer films, many of them with foreign backing. There are many critics who believe Americans
have far too a Puritanical attitude about sex and nudity in general, and I tend
to agree with them. But there’s a difference between being offended by what you
see on the screen and clear examples of exploitation. Sexual harassment suits,
much less the #MeToo movement did not exist in the 1970s, but it’s hard not to
look at the kind of films Bertolucci spent his career making and truly wonder
why so many critics looked at them and saw art rather than exploitation.
What did critics such as Kael see
when they saw Last Tango the first time? Why did such an enlightened
writer as Ebert keep seeing it and keep considering it something Hollywood
should have learned from? I’m all for films that want to put sex into the light,
but a movie like Last Tango in Paris really makes you think that it
should be shoved in the darkest corner and never looked at again. I later
learned that some New York theaters marketed it by charging a $5 rate, which
was the going rate for porno theaters in Times Square at the time. I can’t help
but think that those men in raincoats who came to those films would have been
disappointed not only in getting what they didn’t expect but not being happy with they got.
In closing I think the most honest
and frankly appropriate reaction to Last Tango in Paris came not from a
film critic but Lucille Ball. Asked what she thought after seeing the film she
said: “I want to bash Brando in the nose and I have these three rings on!” It might have been far more appropriate to
bash Bertolucci in the nose. I know how the movie ends and given how it came
out I think Schneider – and cinema – would have been better served if she
turned the gun on her director instead of Brando.
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